Letter to the Editor from Lawrenceville, GA

Published: March 30, 2006

To the Editor:

As a Catholic who struggles to reconcile the U.S./Mexican illegal immigration crisis with Christian principles, I was grateful to see and eager to read Bishops Gregory and Boland’s pastoral letter on immigration reform. However, after studying the document I was disappointed and dismayed—not by what was said but by what was left unsaid.

Expecting a comprehensive exploration of the moral responsibilities of all parties involved, I found the overwhelming focus of the letter to be, in essence, the failure of U.S. taxpayers to be sufficiently generous to those who reside here illegally. While I appreciated our bishops’ insistence on the protection of the human rights of all immigrants, legal status or no, it is only one part of the moral equation.

Entirely ignored was the question of the extent to which immigrants are morally obligated to observe a country’s laws governing entrance and residence. And if one’s moral obligation to abide by the law is mitigated by one’s difficult financial circumstances, how are we to discern to which situations this moral leniency does and does not apply? If I am in dire financial straits through no fault of my own, may I, with moral impunity, choose to cheat on my taxes (say, by forging Social Security numbers to obtain tax credits for nonexistent offspring) rather than attempt the lengthy process of going through the proper IRS channels for possible relief? Consistent pastoral guidance for individuals in such situations is essential.

Moreover, unlawful activity begets more of the same. Because they have chosen to enter the U.S. by other than legitimate means, illegal immigrants must choose between having their illegal status discovered or the breaking of additional laws—e.g., driving without a license or driving with a forged license. Paradoxically, the thing that gives the U.S. its stability—its rule of law—is the very thing being undermined by those who seek the stability offered by this country. To what degree can the escalating unlawfulness be morally justified? At what point does Jesus’ injunction to “render unto Caesar” become applicable?

Referenced only in passing within the pastoral letter is the moral obligation of Mexico (a developed country with natural resources) to rise to its potential and provide adequate opportunities for its own citizens. As jointly stated by U.S. and Mexican bishops, its failure to do so is the root problem of illegal immigration. What pressure are Mexican bishops exerting to make their government more accountable to its people? Do not measures (by both the U.S. and Mexico) that embolden and encourage illegal immigrants ultimately serve to enable Mexico to persist in its dysfunctional state? If so, are our good intentions perhaps misguided compassion? If a person is not seeking asylum due to starvation, persecution, etc., is he ever morally bound not to simply abandon his troubled country but to work toward, fight for its improvement?

The purpose of my letter is not to argue but to beseech our bishops to shepherd us to a comprehensive understanding of the morality involved in all the various components of this dilemma.

Lisa Olwine, Lawrenceville