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BY GRETCHEN KEISER
Staff Writer
CONYERS--The 900th anniversary of the founding of the Cistercian order was
celebrated in Citeaux, France, in March and the contemplative branch
represented in Georgia joined in the historic events.
The abbot, several monks and a group of lay Catholics attended, all
affiliated with the Monastery of Our Lady of the Holy Spirit in Conyers, which
is a community of the Cistercian Order of the Strict Observance (OCSO),
commonly known as Trappists.
There are four other Cistercian branches. All five took part in a gathering
March 17-19 in Citeaux designed to promote dialogue and deepen understanding
among their respective members worldwide. The "synaxis" was planned
by Dom Armand Veilleux, OCSO, a former Conyers abbot.
A Mass in Citeaux March 21 brought together 750 to 800 Cistercian monks and
nuns from Europe, Africa, Asia and the U.S.
A continent away on March 22, Pope John Paul II celebrated a Mass in Nigeria
for two million people, beatifying a parish priest who became a Trappist,
Blessed Cyprian Michael Iwene Tansi.
Founded in 1098, the "new monastery" at Citeaux represented an
ardent desire on the part of its founders, Robert, Alberic and Stephen, who
were Benedictine monks, to return to a purer and simpler life based upon the
Rule of St. Benedict. It became "a new form of monastic existence,"
in the words of Pope John Paul II.
"By solitude they sought to live for God at the same time as they built
a community of brothers. Through renunciation, in an austere and laborious
life, they strove to advance the growth of the new human being," the pope
wrote in a letter to Cistercians this March.
"The charism of Citeaux spread rapidly. It made a very important
contribution to the history of spirituality and culture in the West. Through
the twelfth century, the 400 monasteries in existence were centers of intense
spiritual life throughout Europe."
The Cistercians have contributed to the church a "deep
spirituality...centered around the human being as the image and likeness of
God," liturgical reform, art and an architecture which helps people to
enter into prayer and cultivate the interior life, the pope said.
In the modern world, the pope added, there is a renewed interest in
Cistercian spirituality and culture, and the church expects Cistercian
monasteries today to be signs of communion, places of hospitality for those who
are spiritually hungry, and schools of faith.
Conyers resident Jackie Rychlicki, who was invited to the synaxis on behalf
of lay people affiliated with Cistercian monasteries, said, "It is the
first time in the history of the order that we have been invited as members of
the Cistercian family."
Rychlicki, who helped 12 years ago to found the Associate Oblates of Our
Lady of the Holy Spirit, was "shocked as well as overjoyed to see that
(the pope's letter) made mention of the emergence of lay people associated with
Cistercian spirituality."
"In a 900-year history, we are so young," she said. "Twelve
years is nothing."
During the meeting she "got an immersion in the Cistercian spirit as it
is lived in all five branches of the order. That was really important for
me."
Unlike groups who associated with monasteries to share manual labor or help
with financial needs, the associate oblates formed to learn Cistercian
spirituality in light of their lay vocations and to affiliate in appropriate
ways with the contemplative community.
Speaking of the experience in Citeaux, Rychlicki said she presented the
oblates' profession statement and spoke briefly of their acceptance of the Rule
of St. Benedict and their desire to learn from Cistercians the value of silence
and solitude.
"If you will teach us the characteristics that help you through the
days of joy and sorrow, we can learn to apply those same characteristics to the
needs of our lives," she said to the contemplative Cistercians. On March
21 she and 11 others from Georgia were able to attend the anniversary Mass.
Dom Bernard Johnson, OCSO, abbot of the Conyers monastery, described the
Citeaux anniversary as "an experience of a lifetime."
"It was just a wonderful day," the abbot said. Following the Mass,
the celebration continued. "We had a seated dinner, a high French dinner.
There was a feeling that isn't it wonderful to be a Cistercian."
Among the hundreds gathered were university professors, missionaries, monks
and nuns, some wearing habits designed in the Middle Ages, Dom Johnson said.
Vietnamese and Africans were there, he said, in addition to those from Western
and Eastern Europe and the U.S.
"They were quite aware of our differences, but stressing our
unity," he added. "It was a marvelous show of Cistercian life
today."
Although the celebration took place at the site of the first Cistercian
monastery near Dijon, the original structure is gone and the church where the
anniversary Mass was celebrated is brand new. Participants were housed
throughout the community, while French monks came on the day of the Mass. A
pilgrimage carried the relics of St. Robert back to Citeaux for the occasion,
retracing his original journey on foot from his Benedictine monastery.
Dom Johnson, who has been in the order for 52 years, 21 spent at the
generalate in Rome, described the overall condition of the order as healthy.
"As in any human body, there are parts that are arthritic and a little
atrophied, but parts that are vigorous," he said. "In general, it is
very vigorous and healthy."
The two largest Trappist monasteries in the world are located in the U.S.,
in Gethsemani, Ky. and Spencer, Mass. The monastery in Conyers is the sixth
largest. At the same time, the order is strong in the Philippines, Indonesia
and Nigeria, the abbot said. Trappists now outnumber the branch known simply as
Common Cistercians, who are in active ministry.
Men who approach the monastery in Conyers today longing to become monks
"are older people," the abbot said.
"They have been out in the world. Simplicity is nothing they fear. They
want some order in their life. They want a prayer life. They want the
community."
He reflected that the vitality of the contemplative Cistercians comes, in
his experience, from its faithfulness to the charism of the founders who sought
simplicity, solitude, silence and a share in Christ's poverty.
"I think the reason why we are healthy today is we never, ever
questioned our orientation toward simplicity and the intense search for
God."
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