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BY GRETCHEN KEISER
Staff Writer
STONE MOUNTAIN--Magnificat speaker Marilyn Quirk says that in a
troubled and painful childhood her two grandmothers were God's "secret
weapons" who taught her about Jesus and prayed for her.
"I really believe that the grace I have standing before you
today is from the prayers of my grandmothers," the New Orleans
woman who founded Magnificat told a gathering of 400 women.
Because her parents' marriage was unstable she suffered while they
were repeatedly separated. But "from an early age I knew
Jesus...God gave me two secret weapons--my grandmothers." She
also believes the experience deepened her faith and compassion.
A mother of six and grandmother of six, Mrs. Quirk co-founded the
Catholic ministry to women in the New Orleans Archdiocese in 1981.
Magnificat now has 38 chapters in the U.S. and abroad, including the "Joyful
Visitation Chapter" in the Archdiocese of Atlanta, which invited
Mrs. Quirk to speak. Archbishop John F. Donoghue also addressed the
Feb. 24 gathering held at Mount Carmel Christian Church.
Baptized Catholic, then raised in the Episcopal Church, Mrs. Quirk
was instructed in Catholicism by Father Stanley Ott, then campus
minister at Louisiana State University. He helped her to see that
marriage was as much a vocation as missionary work. She was received
into the Church shortly before her wedding to Peter Quirk in 1958.
"I believe it was a great grace God poured out upon me at that
time," she said of the sacrament of marriage. "Your love is
caught up in God's unconditional love... In difficulties, in times of
stress, we can draw upon that."
Although her marriage remained strong, Mrs. Quirk related that her
spiritual life weakened over time. She was a mother of four children
and busy with "luncheons, style shows and card parties."
"Jesus was there, but he certainly wasn't Lord of my life at
that time," she said.
A friend repeatedly invited her to a charismatic prayer meeting
being held at Loyola University. Finally the friend's persistence paid
off and she went. As she heard the prayers of the 70 or so people,
Mrs. Quirk said she "felt like I was in an early Christian
community. I felt like I was home. Tears of repentance and joy welled
up in me."
As she continued to attend she was prayed with for the fuller
release of the Holy Spirit in her life. Nothing dramatic occurred at
the time of the prayer, she said, but the direction of her life
changed. "I was going in one direction and I began going in
another direction. I gave my life and bought the pearl of great price."
She reflects now upon how merciful God was to her. "When I was
going away from (God), he came and drew me back."
Much fruit came of this change in her priorities. A group of women
began to meet at her home once a week to pray together and eventually
became so large that other women's groups were created off of it and
they began offering Christian teaching to women. She also had two more
children during those years.
"So much began happening in my life and in the lives of those
who were coming...We were becoming and learning what it meant to be
Christian women....Sometimes when we give our lives to God we think we
are going to have to make big sacrifices, but God comes in and changes
our hearts and we desire his will...God was revealing to us how much
we had been evangelized by the world and not by his Word."
At the time Women Aglow, an evangelical Christian outreach to women,
began attracting New Orleans women to prayer breakfasts. Many were
Catholic women, Mrs. Quirk said, and the Women Aglow leadership began
looking for a Catholic spiritual advisor to help them minister
effectively. Mrs. Quirk, who was five months pregnant, sought out her
former campus minister, now Auxiliary Bishop Ott, who instead
encouraged formation of a Catholic ministry similar to Women Aglow.
The idea was also presented to her by her doctor, who was an advisor
to Women Aglow.
"I felt like Elizabeth," Mrs. Quirk said. "I wanted
to go into seclusion. I was very tired. I was five months pregnant."
Yet the Magnificat ministry was blessed with great success from the
beginning. "It is a sovereign gift of God for this moment."
Vatican II documents and Pope John Paul II's encyclical on women
assert that "women impregnated with the Spirit of the Gospel can
do much in aiding mankind," she said. Yet, "we as women have
been more often evangelized by the world."
"The world is telling women, 'You must seek yourself,' but what
does Jesus tell you: 'If you seek yourself, you will lose yourself; if
you seek Me, you will find yourself.'"
She exhorted the women not to be seduced by the world's gospel, but
to seek God, spend time alone with God, pray with other women and pray
for all women. "God has a plan for you. God wants you to use your
love and your prayers," Mrs. Quirk said.
"I feel personally my weakness in evangelization," she
said, "but I know God can do more than I can ask or imagine."
Quoting St. Ambrose she prayed, "Let Mary's spirit be in each of
you to proclaim the greatness of the Lord."
Archbishop Donoghue also reflected on the prayer of Mary, known as
the Magnificat, in speaking to those gathered.
Priests say this prayer "countless times in their lives"
and find in it a rich source of inspiration, the archbishop said. "It
has accompanied me through the happiest and also the hardest moments
of my life."
Despite his love of the Magnificat, Archbishop Donoghue said, he
believes "women probably understand it to the fullest...I am sure
each and every one of you could teach me a great deal about Mary, and
about what she felt as this prayer welled up within her soul."
In his own reflection upon it, particularly in moment of great
trial, he said, he is struck by the opening lines in which Mary
describes herself as a "lowly servant" and says that she
will be called blessed "because of what God has done for her."
"This is the kind of conduct, the kind of attitude and spirit
that we all--men and women, young and old--need to admire, to study,
to ponder and somehow try to work into every moment of our conscious
lives," the archbishop said.
"Our question should be not, who am I, but who does God make
me. Not, what can I do today to find happiness and fulfillment, but
instead, how can I be the instrument of God's salvation in the world
today."
He called Mary's prayer, "a prayer of health and optimism"
and welcomed the presence of the Magnificat ministry in the
archdiocese.
Magnificat breakfasts are held quarterly, organized by a service
team of five women of the archdiocese, assisted by spiritual advisor
Father Frank Giusta and a committee of 15 chairwomen. Each breakfast
involves dozens of dedicated workers. The events have attracted about
400 women to each breakfast over the past four years and the mailing
list is over 2,000, said Olga Myers, one of the chapter founders. At
each breakfast she asks for a show of hands of those who have come for
the first time and finds a sizable number of newcomers.
"Everything is based on prayer," Mrs. Myers said. "It
is the power of prayer there that morning that begins to change
hearts."
The intent of Magnificat is "to reach out to women so they can
encounter God," Mrs. Myers said, "through one another,
through praise and worship, through listening to another woman share."
A shared meal has a paraliturgical quality, she said, as people "break
bread" together. For those who have stopped coming to church, "it
is an easy, non-threatening way of coming back...They might come to
several meals before they come back."
While the speakers are different at each, the Magnificat breakfast
always includes beautiful music, a place for those who come to leave
written prayer petitions, and an opportunity afterward for individual
prayer and the sacrament of reconciliation.
A former coordinator of the Corpus Christi Parish school of religion
who was led into the Magnificat ministry, Mrs. Myers said the
opportunity to receive the sacrament of reconciliation has touched
women's lives. "We have confession after each meal. People always
come," she said. "Sometimes the lines are longer than
others. The few priests that come are touched tremendously by the
ministry."
The shared meal and the opportunity to converse with other women
seems to be part of the "Mary and Elizabeth" dynamic of
Magnificat, which has reached both Catholic and non-Catholic women,
Mrs. Myers said. "A group of Baptist women who came asked if they
could learn to pray the rosary."
Although the fruitfulness of the Atlanta chapter has led to her
being asked to serve on the national board of Magnificat, she says
that she is unable to fully explain what happens when women gather in
this way. "I still don't understand. It amazes me," she
said.
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