| By Paula Day
The Catholic Community in Metro Atlanta has many faces, some
indistinguishable in the city's cultural diversity.
One small group, estimated between 1,000 and 2,000, is dispersed variously
in Marietta, Decatur, Jonesboro and the city of Atlanta. They are Haitian and
trace their heritage to that poorest country in the Western Hemisphere. Many
have been in the United States for some time, coming to the Atlanta area via
the Midwest and Northeast.
Recently Haitian Father Dessier Prédélus visited Atlanta from
the Caribbean republic and celebrated Mass in Creole for the Haitian community
here. The Montfortan (Company of Mary) priest was a guest of the pastor of the
Shrine of the Immaculate Conception. Father John Adamski game his nod of
approval when several members of the community interested in securing the
services of a Creole-speaking priest arranged for Father
Prédélus' visit. The priest arrived in Atlanta in early August
and is scheduled to return to Haiti Sept. 10.
Father Prédélus, who speaks limited English, felt more
comfortable communicating through an interpreter, Immacula Pierre. Mrs. Pierre
immigrated to the U.S. in 1970 and now is a member of Corpus Christi parish in
Stone Mountain.
Reluctant to talk of the political situation in Haiti for fear of
endangering those with whom he works, Father Prédélus did admit
he is "very, very hopeful" because of the expected return of
President Jean-Bertrand Aristide next month.
"All Haitians are getting more home," the priest said,
but they do not want the U.A.-imposed embargo lifted entirely until the ousted
president is back and in power. "It is very slick in Haiti," the
priest explained. "One day you are up, the next day you fall down."
The 39-year-old priest was born in Jean-Rabel, Haiti. Presently he is
assigned with two other members of his congregation to parish in Gros-Morne. He
supervises 12 grammar schools taught by Religious and pastors seven of the 15
chapels or missions which comprise the parish. Catholics make up 75 percent of
the Haitian population.
Poverty is rampant in Haiti. Recently, Ohio Representative Tony Hall
returned from a three-day visit and reported his shock and dismay at conditions
on the island. "I was stunned by the suffering I saw, especially among
children and older people," he said at a round-table discussion sponsored
by the Congressional Hunger Caucus. Eighty percent of grammar school children
go no further in their education because they do not have the needed funds,
according to Father Prédélus. In the schools under his care, 35
to 40 pupils are crammed into small, sweltering classrooms. Typhoid, malaria
and malnutrition are common, the priest said.
"The situation in Haiti is so severe, so critical,"
Father Adamski added, "that we as Americans can't comprehend, don't
understand the hardships these people live with."
When asked what he considered the greatest need, Father
Prédélus unhesitatingly answered "water." In his first
parish, animals used the same water source the people used for bathing,
drinking and cooking. He solicited $600 from a U.S. cousin and was able to make
the necessary changes to provide clean drinking water for his parishioners.
"We pray first and then we work together," the priest added,
emphasizing the role of trust in God has in the lives of Haitians.
Most people in Haiti are not working, Father Prédélus said. He
dreams of a Haiti where "people can find jobs. The Haitian people here are
working but still find time to go to church. I would encourage them to keep
going."
The priest was met at the airport by an American and a Haitian, which made
him "think about the Gospel -- that we are all one in the Lord."
During his stay, Father Prédélus offered Mass in Creole on
four Sundays at the shrine for the Haitian community. He visited Haitian
families and took part in a prayer group meeting and heard confessions at
Corpus Christi. The Sunday before his departure for Haiti, he was the guest at
a dinner given by Atlanta Haitians to thank him for his visit.
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