| By Thea Jarvis
Nearly three decades of service to his native archdiocese of Washington,
D.C., gave Atlanta's new archbishop the experience and support needed to
prepare him for church leadership.
After ordination by Archbishop Patrick A. O'Boyle on June 4, 1955, Father
John Francis Donoghue was sent promptly to the field. For the next six years,
he served as assistant pastor at St. Bernard of Clairvaux Church in Riverdale,
Md., then a parish of 3,500 households located just inside the capital beltway.
"I'm sending you a very amicable man," Archbishop O'Boyle had
assured St. Bernard's first resident pastor, Father Thomas Dade, now, at 88, a
monsignor and pastor emeritus of the church he led for 43 years.
The church rectory had little space for another cleric -- Father Thomas
Kane, the other assistant, was lodged in a renovated storeroom -- and Father
Donoghue made do with a room in the parish school, Monsignor Dade recalled. The
new priest's even temperament wasn't ruffled.
"He had a sense of humor and was very kind, affable," said
Monsignor Dade, who still gets a phone call from the archbishop every three
weeks. A faithful friend, Archbishop Donoghue was homilist at the Mass marking
Monsignor Dade's 50 years as a priest and is scheduled to preach at his 60th
anniversary celebration next year.
The early days at St. Bernard's with young Fathers Donoghue and Kane were
"my golden years," Monsignor Dade said. There was a "magnificent
spirit" in the new parish and Father Donoghue helped light the fire with
his "very good mind, wonderfully sharp memory and sense of humor." He
undertook everything from teaching religion in the parish school to taking
charge of the Legion of Mary.
By the time he finished at St. Bernard's, "he knew the ins and outs of
running a parish," Monsignor Dade said.
Rita Swart worked with Father Donoghue at St. Bernard's on the usual parish
functions -- the annual dance and fundraiser, CYO. Her two boys attended St.
Bernard's school and, like other children there were drawn by the priest's warm
personality.
"He was very generous, always in good humor," she
remembered, "sharp-witted and perceptive. I don't think I ever met anyone
who disliked him."
When he was transferred to Holy Face Church in Great Mills, Md., in 1961,
Father Donoghue was one of the first secular priests to serve the parish, which
had been administered by the Jesuit order until that year.
"The archdiocese sent the cream of the crop," said Mary
Lillian Hewitt, a parishioner at Holy Face since 1950, when she and her husband
married. "They had a big job to do replacing the Jesuits."
Mrs. Hewitt taught second grade at Little Flower, a school on the grounds of
Holy Face that served four local parishes, and got on well with Father
Donoghue.
"He had a sense of humor and so did I," Mrs. Hewitt said.
She recalled bringing her second graders to the church for first confession
one year, fully expecting a "prim and proper" priestly manner. But
when children finished, she looked in the confessional and found the agile
Father Donoghue "sloughed on the back of his spine with his feet against
the door."
"When I opened the door he just slid out," she said.
Another time, Father Donoghue called to advise Mrs. Hewitt that he had just
been in a car accident. He was unhurt, but the car was damaged. Another driver
had slammed into his rear bumper, propelling him forward into another vehicle.
"All this time, the car radio was playing 'Mr. In-Between,'" he
had told her, still laughing.
Holy Face parishioner Joyce Mayor remembers that, early on, the young priest
was noticed for his special gifts.
"Everybody loved him," said the mother of eight who worked closely
with Father Donoghue in CYO. Father Robert Lewis, then pastor at Holy Face, had
advised her to, "Watch that John Donoghue. He's going places," she
recalled.
After just two years at Holy Face, Father Donoghue was sent to study canon
law at Catholic University. He earned his licentiate while in residence at St.
Paul and St. Augustine, the oldest African-American parish in the archdiocese
of Washington. In 1965, he moved into the administrative arena, serving as
secretary to Archbishop O'Boyle and vice-chancellor, later becoming chancellor,
vicar general and curia moderator.
Ann Cizewski was Father Donoghue's secretary for the nearly 20 years he
spent helping administer a growing D.C. archdiocese.
"He never lost contact with the people." Mrs. Cizewski
said, adding that those who worked at the archdiocesan pastoral center became
his parish. "He always had time for everyone. You were the most important
person in the world when you were talking to him."
As a boss, he was ideal, Mrs. Cizewski remembers -- smiling, quick to laugh,
appreciative, confident of others' abilities. "He has an inner peace, an
inner joy. You can't help but pick up from it."
When the archdiocese of Washington experienced upheaval over the papal
encyclical Humanae Vitae in the late sixties, personnel problems were
rife. Priests protested and discipline was imposed from the top. As secretary
to the cardinal, young Father Donoghue was on the front lines.
"There was a great deal of dissension," Mrs. Cizewski said. Some
priests left, others were temporarily relieved of their priestly faculties.
Through it all, Father Donoghue maintained "respect for the human
person, for the priest," she said. "He was a man who did his job and
was true to the church and its teaching, but he did it with kindness,
compassion and understanding."
Monsignor John D. Benson, a U.S. Army chaplain for 28 years, now, at 74,
officially retired from archdiocesan work, is an old friend of Archbishop
Donoghue.
"He was very much in the middle -- just a young priest at that
time." Monsignor Benson said of the Humanae Vitae period. Cardinal
O'Boyle dealt directly with dissident clergy, but Father Donoghue "had to
see a lot of these people."
Monsignor Benson returned to Washington after military retirement, serving
as archdiocesan director of finance and vice-chancellor when Father Donoghue,
who became a monsignor in 1971, was chancellor. He watched his friend juggle
multiple duties with ease and grace.
"He did (his job) without much fanfare," said Monsignor
Benson, working hard during the day but leaving problems at the office when it
ended. "He is a very, very spiritual man -- no doubt about that -- very
much at ease with himself, content with who he is."
When Cardinal O'Boyle stepped down at the age of 75 in 1973, Monsignor
Donoghue continued to love with and care for his mentor until named bishop of
Charlotte. He served as chancellor to Cardinal William Baum and his successor,
Cardinal James Hickey.
"It was not an easy life," Monsignor Benson explained. With
chancery obligations during the day and concern for his friend in the evening,
personal time was extremely limited.
Nonetheless, there was never a word of complaint, Monsignor Benson said.
"He dedicated his life to taking care of the cardinal" and, in turn,
"got a lot of strength from being with the cardinal. The two of them were
a good combination."
Monsignor Thomas Kane, Archbishop Donoghue's associate from the early days
at St. Bernard's and archdiocesan secretariat for the clergy when his friend
was chancellor, said Cardinal O'Boyle was very much a father figure to Father
Donoghue.
"He was totally dedicated" to Cardinal O'Boyle in the care and
loyalty he showed him over the years," said Monsignor Kane, now pastor of
St. Patrick's Church in Rockville, Md.
As his friend was given more and more administrative responsibility,
"he grew with that and accepted a dignity that was appropriate to the
office. He rose to the job very nicely."
Archbishop Donoghue is "blessed with a good mind" but is "not
an academic, studious type." Monsignor Kane said. With old friends, he
would jokingly cite moral theology maxims learned in seminary, quoting from the
Latin just for fun with his "very good memory."
On principle, questions of canon law or church teachings, Monsignor Donoghue
stood firm. "He would not flinch," said Monsignor Kane. While he
"may have lost some friends" over Humanae Vitae, Monsignor
Kane "never heard of anybody who had a bad word to say about him" in
all the years he spent in administration.
"He was the point man" who listened to complaints from parishes,
"trying to keep people happy" and still do his job, Monsignor Kane
said. He was always fair and skilled at managing the awkward moment. When his
friend was appointed bishop of Charlotte in 1984, Monsignor Kane wasn't
surprised. From the start, Cardinal O'Boyle had "singled him out," he
said, and successive Washington church leaders had recognized his superior
gifts and abilities.
"Apparently he was sharper than we were," Monsignor Kane said with
a laugh.
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