| By Paula Day
The growth of the Catholic population in the Atlanta archdiocese is no
secret. But a new, nationwide, county-by-county church membership survey
produced by an ecumenical team of researchers indicates the extent of that
growth in the last 10 years.
Data compiled at the Glenmary Research Center in Atlanta and the Statistical
Research Center of the Church of the Nazarene in Kansas City and published by
the Glenmary Center shows a 62.5 percent increase in active membership in the
Church of North Georgia. Catholics now make up 3.59 percent of the total
population in the area.
"The 62.5 percent growth rate is significant," commented Father
Lou McNeil, director of the Glenmary Center and a member of the committee
overseeing the study. In the South Atlantic region, made up of the states on
the East Coast south of the Mason Dixon line, the Catholic population increased
by 19.6 percent in the past 10 years.
Father McNeil points out that the survey is of active Catholics counted in
parish censuses and does not reflect immigrants who are Catholic but have not
affiliated with a specific parish.
"Immigration from other Catholic areas in the country is
significant," Father McNeil said. "We counted registered Catholics,
the only hard numbers available. This doesn't account for the unregistered in
the Catholic population, regardless of their ethnicity."
There is a discrepancy between the 3.59 percent Catholic population reported
by the researchers and a higher percentage cited by diocesan planners. The
archdiocese reports 170,000 or more Catholics while the 1990 census reported
149,139. Father McNeil says a possible explanation for this difference is the
survey counts active Catholics recorded in parish censuses.
On the other hand, the 1990 census reported a total of 108,000 Hispanics
living in Georgia. Since two-thirds of the state's population live in North
Georgia it can be estimated that 70,000 Hispanics are in the archdiocese. Under
10,000 are registered in parishes and so a "great challenge" facing
the archdiocese, Father McNeil said, is to reach out to the unregistered
Hispanics and also find the finances and staff to meet their needs.
While 17 counties in the archdiocese have no Catholic parishes, a close look
at four diverse counties that do have Catholic congregations gives some insight
into the growth.
In Union County in the North Georgia mountains there were 50 Catholics in
1980. In 1990 Catholics numbered 210. Queen of Angels parish in Thomson in
eastern rural McDuffie County had 70 Catholics in 1980, 350 in 1990.
Metropolitan Atlanta counties having a large population base also show an
increase. Cobb County's Catholic population grew from 13,589 in 1980 to 28,647
in 1990. Long-established urban DeKalb County had a Catholic population of
22,600 in 1980 which had increased to 36,400 by 1990. Recent growth in suburban
Fayette County brought the Catholic count from 908 in 1980 to 3,613 in 1990.
The four counties in the archdiocese with the largest Catholic populations
are DeKalb with 36,400; Fulton with 28,786; Cobb with 28,647 and Gwinnett with
22,028.
In the near future Father McNeil and his staff hope to compile information
from various other sources including censuses and national surveys that will
give a profile of the Catholic population according to age, income and other
noteworthy facts.
Martin Bradley, research director of the Southern Baptist Sunday School
Board in Nashville, chaired the four-person committee overseeing the national
study. At a press conference, spokespersons for the group said the survey is
the most comprehensive of its kind and a significant advance over those done in
previous decades. They admit that it remains imperfect. There is no
information, for example, on major Eastern Orthodox bodies and Muslims. Using
an appropriate formula, Father McNeil said the study estimated the number of
black Baptist and Jewish communities. Protestant denominations, independent of
the mainline churches and with over 300 in their congregations, reported two
million members.
The entire project, including gathering and compiling data and preparing it
for publication, took two and a half years.
The Glenmary Research Center was founded in 1966 to study the context for
ministry in the home missions. Originally located in Washington, D.C., the
center relocated to Atlanta in 1982. Father McNeil had been its director since
1986.
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