| By Paula Day
A parishioner suggested Father Edward Thein might even ask God if that's His
definitive answer when He seems to say "no."
This determination was evident the first weekend of May when St. Joseph's in
Dalton celebrated the 50th anniversary of its reopening.
Gambling on good weather, the pastor and planning committee decided a date
close to the May 1 feast of St. Joseph the Worker would be better for the
anniversary celebration than the March 19 feast of St. Joseph, patron of the
Universal Church. Then it rained the weekend of May 4 and 5.
"Nothing is going to stop this celebration," said a determined
Father Thein. The planned outdoor bilingual Mass was moved to the upstairs of
the parish hall.
If the weather was a loss, the gain was a stronger sense of intimacy, a
"better mix," the pastor believes. The only Mass celebrated that
weekend, it was intended to bring together the whole parish. St. Joseph's is a
microcosm of the universal Church, made up of people from Latin America, the
African continent, India and the Orient as well as from other states. This
variety was evident as one looked at the gathering.
Archbishop James P. Lyke, OFM, was the principal celebrant for the liturgy.
Father Thein, Hispanic pastoral minister Father Juan de la Cruz, and Father
Edward Salazar, SJ, vicar for Hispanics, were concelebrants.
In his homily the archbishop noted the event not only commemorated the
reopening of the parish 50 years ago, but "the presence of Catholics in
these hills that stretches all the way back to 1847 when Irish immigrants ...
prayed for and received the presence of God."
"Since that time," the archbishop continued, "people
of many cultures and racial and ethnic lineage have found family and faith in
community, and continue to do so."
In recent parish history the greatest ethnic surge has been in the Hispanic
population. Father Thein estimates 150 Hispanic families to be among the 500
parish households. A Spanish-language Mass is celebrated every Sunday. For the
anniversary the first reading was in Spanish and Father Salazar translated the
archbishop's homily. Hymns led by the Hispanic choir spiced up the liturgy,
eliciting praise from English-speaking parishioners.
"They bring something this parish has never seen,"
20-year-parishioner George Woods said. "A spirit, an enthusiasm. They need
to be more with us." And Father Thein commented, "Though separated by
different language and culture, the catholicity of our faith came
through."
The restless melee of youngsters seated on the floor in front of the
makeshift altar was further evidence of the vigor and potential of the parish.
Forty catechists teach 210 elementary-age children in the parish.
Margie Bruner is a young mother of two with a third expected in June. She
and her husband, Greg, came to Dalton two years ago from Winchester, TN.
"There are a lot of young couples, and a lot of small children," she
said. "That makes it easier for us because we can relate to one another.
We have the same interests."
Such is St. Joseph's now, a parish reborn in 1941 after 40 years of official
extinction. The first St. Joseph's, begun in the mid-1800s, was made up of
Irish immigrants who came to Whitfield County in northwest Georgia to help
construct the Western and Atlanta Railroad linking Atlanta and Chattanooga. By
1852 their numbers warranted purchasing land and building a church.
During the Civil War that building was burned by federal troops after it had
been used as a military hospital for smallpox patients. The Sisters of Mercy
established a school which stayed open five years. The Religious were recalled
to Savannah in 1879 to help during a yellow fever epidemic.
In her recollection of growing up in Dalton in the second half of the 19th
century, Kate Harben Jones speaks of "Irish people with a lot of lively,
interesting children but they were CATHOLICS. These poor children had to go to
Mass in the morning sometimes before anybody else was out of bed ... They were
not allowed to go to the same school as the neighbor children. Their school was
the 'convent.'"
Mrs. Jones' extensive personal history was published in 1970 in
Conasauga, a Whitfield County magazine.
A dwindling Catholic population and shortage of priests at the end of the
century dictated closing St. Joseph's in 1901. But signs of a nascent Catholic
community began to reappear in Whitfield County. In the 1930s Father Joseph
Cassidy, pastor of St. Mary's Church in Rome, extended his missionary activity
to Dalton. With the help of a trio of matriarchs St. Joseph's came to rebirth.
Effie, Frances and Alice Wrench opened their home for the celebration of
Mass and when the Redemptorist priests came to re-establish the parish in 1941,
they were on hand to welcome and help. According to a cousin, Rose Kerr Jordan,
Alice Wrench was the backbone of a weekly effort to feed visiting priests and
the sisters who came from Chattanooga each Saturday to teach catechism. In
1958, she received the papal award, Pro Deo et Pontifice, given for
service to God and the Church. The statue of St. Joseph in front of the church
was a gift from the Wrench sisters.
As part of the 50th anniversary celebration, Father Thein is compiling a
history of the parish to be ready in the fall. In mid-September the annual
parish picnic will bring the culturally diverse group together for another
celebration of St. Joseph's Catholic community in northwest Georgia.
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