| By Rita McInerney
Mary Jenkins doesn't remember her earliest Christmases shortly after the
turn of the century as a time of gift giving.
"We were very poor." There were 12 children. "We had
nothing much," she recalls today. "But we had everything. We were a
happy family."
The family lived on a farm her father worked in South Georgia. Their home
was "an old fashioned country home." Her "Daddy" raised
hogs, guinea hens and other fowl. He also worked for "white folk" who
paid him in syrup made from the sweet fluid of sorghum grass common to the
region.
She remembers one Christmas when two 8-gallon barrels of syrup were his
wages. That meant candy making after the syrup boiled to the right consistency.
Black walnuts and peanuts were added and the children pulled and plaited the
spun candy. Then it was cut and set out on a big plate for family and friends
to eat.
Her great-great grandchildren call her "Lady." Her husband and
other relatives called her by that name. She came by it, she explains, because
the census taker came to the farm the day she was born, June 4, 1900. When he
heard the newborn cry he inquired and was told about the brand new infant girl
by her father. So he put her down on the census form as "Lady."
"I was raised by white folk, Irish Yankees," she reveals. She
guesses she was about five when her parents took her to an aunt in Detroit.
This memory she doesn't talk about. Some years later an "Irish
Yankee" family gave her a home. They treated her like one of their own.
The "Irish Yankees" had interests in sawmills, including one in
Statesboro. When they traveled there, she went along and learned about racial
prejudice.
She was about 12 when they stopped at Atlanta enroute to Statesboro. The
family had reserved rooms at the famed Biltmore Hotel. When they got there,
"they refused to let me go in. So my folks wouldn't stay there."
It made her "feel bad. I have a lot of heartaches."
But generally life with the white family was good. "The only time I
knew I was black was when I looked in a mirror," she says today.
At 17 she married Joseph K. Jenkins and the couple moved to Savannah. Their
home was right across from St. Benedict's Church. Their only child, Aaron Paul
Jenkins, was born in 1918. No matter, his mother says, "I have children
from here to the Virgin Islands."
The family came to Atlanta in the 1930s. Joseph Jenkins found a job at St.
Joseph's Infirmary, worked there for about 40 years. Sister Stella Maris, RSM,
the beloved sister there and later at St. Joseph's Hospital, became a good
friend.
"I've been raising other people's children for 62 years. I
always had five or six in my home while their parents worked. Some would give
me one dollar, or two dollars, to keep them." Others couldn't pay. That
made no difference to "Lady" Jenkins. "I know how to make a bowl
of soup go around."
There were always kinfolk among the children she looked after. Her only son,
who died in 1979, had 13 grandchildren. There were grandchildren of her
brothers and sisters. "I can't count the number of 'greats.'"
Potted begonias bloom in her sunny kitchen window. In her stronger years she
planted roses along the fence outside the corner apartment and thrift in the
bed outside the kitchen. She's lived in the first-floor apartment near Our Lady
of Lourdes Church about 30 years.
Great-great-granddaughter Lakisha Knight, 11, lives with her. Her brother,
Mario Josey, 8, lives with his mother Maria in a unit at the other end of the
building. Both children attend Lourdes School.
All three help "Lady" Jenkins. It's hard for her to get about,
with bad knees and a foot that required surgery in September. She uses a cane,
sometimes a walker.
Despite the toll of 90 years of busy living for others, she still likes
Christmas traditions. Her pound cake and moist, sherry-laced fruitcakes are
baked and ready for favorite friends, her pastor, Father Henry Gracz and a
faithful doctor.
How does she manage baking? "Me and my stool and a cane," she
replies with a broad smile.
Her crowded past surrounds her in the living room. A large gold-framed
picture of a pastel Madonna and Child hangs on one wall. "It was a wedding
gift."
Nearby is a small organ her doctor gave her. It was his mother's, he told
her. On the walls are pictures of the Sacred Heart of Jesus, Mary, Pope John
Paul II. On shelves are photos of babies, little girls in First Communion
white, a grandson now dead.
Lakisha and Mario decorated the small tree by the front window. When it's
lit a Christmas tune plays.
An upright freezer stands next to the refrigerator in the kitchen, the last
Christmas gift from her husband before he died in 1982. "It pays for
itself. Otherwise the things people give you, you have to use right away,"
Mrs. Jenkins finds.
After his death, their good friend, Sister Stella Maris, kept in touch until
her death.
"If he missed heaven," his widow says, "there isn't much need
for anybody to go there." She feels the same way about the diminutive
Mercy sister who cared about everyone.
She lives on Social Security, pays Lakisha's tuition out of it.
She has good friends and "the Lord is my shepherd." She doesn't
want for anything. One member of the "Irish Yankee" family from
Detroit still helps out. St. Joseph's Hospital sends gifts of food. And then
there is "the church."
Her church gave her a birthday party on her 90th birthday last June.
"Father Henry" and several others came to her home with cake and
congratulations. It was the first party she'd ever had. "I waited 90
years."
"I've been lonely and I get worried," she says. "But
I know my work's not done."
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