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Msgr. Noel C. Burtenshaw
According to Rabbi James Rudin, director of the interreligious
affairs of the American Jewish Committee, we are all the children of the Second
Vatican Council. Rabbi Rudin makes that statement because Vatican II has
irreversibly changed the way we look at one another. Before the
Council, Jews often looked at the Church and saw an eternal
adversary, a primary source of Christian anti-Semitism, a community that
taught that Jews were Christ-killers and a body that said the only good Jew was
a converted Jew.
The Jews looked at the Church and for 19 centuries sensed
suspicion and potential persecution. All is not now perfect between Judaism and
Catholicism but all are glad that movement toward greater understanding is well
on its way.
The movement began with the Vatican Council and the document on
the Jews which came from that great renewing Council 20 years ago. The document
was called Nostra Aetate (In Our Times). A key
statement of the document was, The Church deplores the hatred,
persecution and displays of anti-Semitism directed against the Jews at any time
and from any source.
Both Jewish and Catholic communities are now commemorating that
historic document and also the 20 years of growing relationships that have
taken place. In February, the American Jewish Committee met with Pope John Paul
in the Vatican and since then groups have been coming together in dialogue and
celebration throughout the United States.
Next week, on Monday, May 20, a group will meet in Atlanta. Lead
by Archbishop Thomas Donnellan and Father Alan Dillman, priest secretary of the
Religious Unity Committee, and also Father John Pawlikowski of the Catholic
Theological Union of Chicago for the Catholic community, and by Rabbi Arnold
Goodman and Ms. Judith Banki, associate director of the interreligious affairs
of the American-Jewish Committee, for the Jewish community, the gathering will
meet at the Cathedral of Christ the King beginning at 4 p.m.
Speaking about this celebration, Judith Banki recalls being
involved when the document was first issued 20 years ago. It took three
years to write, said Mrs. Banki. But it was most exciting. The
Council banished the collective guilt of the Jews for the death of Christ and
opened doors for better relationships on a local level throughout the
world.
In the last 20 years, said Judith Banki, whose office
is located in New York, more progress has been made between the Church
and Jews than in the 2,000 years that preceded them. We now have a climate of
trust and dialogue. Many have learned a lot but many Jews and Catholics are
still not informed. These ongoing celebrations and meetings help to enlighten.
So far our year of remembrance has gone very well. We look forward to
Atlanta. Those who lead these dialogues, which look at the past and the
present, know that the future holds the toughest problems of all. We know
that we cant agree on everything, said Judith Banki, and some
of the problems we are coming up against are very difficult.
For example, she goes on, Dr. Eugene Fisher of
the Catholic-Jewish Relations Committee did a study which finds that Catholics
today use the scriptures more than ever before. This is good and wonderful, but
it tends to bring up problems which are in the scriptures that Catholics never
knew before. You have St. Matthews Gospel, Chapter 27, verse 25,
His blood be upon us and our children. This is a difficult text
within the context of dialogue and discussion.
Judith Banki and other scholars are seeing the problems but are
pressing on. The Vatican Council gave them a start, a document and new hope.
We know, says the very informed Ms. Banki, that
local fights between different groups of Jews at the time of Christ became
fights between new Christians and Jews then eventually fights between the
synagogue and the church. We know this. But now we are seeing it, studying it
and talking about it.
At the Atlanta meeting on Monday, May 20, subjects like historical
perspective, liturgy, joint social action and where are we going
will be discussed. It sounds like a not-to-be-missed occasion. |