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By Maureen OBrien
It looked like a building just after the blitz in
London, observed Monsignor Noel Burtenshaw, director of Catholic
Communications for the archdiocese, who was taking pictures of the burned out
Shrine the morning after the fire. That morning firemen were still cooling the
roof with water and large sparks were falling down among the burned out pews.
The smoke blackened white marble statue of the Pieta was the only thing that
remained in one piece in the church.
No one was injured in the fire which started on Aug. 6, 1982,
around 1:47 a.m. However, during the blazing fire the churchs roof
collapsed and the inside of the 110-year-old monument was destroyed. The
rectory, located directly behind the church, was not damaged.
According to M.A. Bell, Atlantas deputy chief of fire
prevention, the fire apparently started in the ceiling above the light
fixtures. Since there were no combustibles at that location, it seemed that the
only thing that could have started the fire was the electrical wiring.
Franciscan Father Thomas Giblin, then pastor of the Shrine,
happened to be staying up late watching a Braves game on television. He was
just about to turn in when he was alerted to the blaze by a ringing burglar
alarm, probably activated by smoke. Father Giblin was met by billowing clouds
of smoke when he tried to enter through the back of the church at the sacristy.
He called the fire department, then woke up the other priests in the rectory,
associate pastor, Father Alvin Matthews and Father Walter Halaburda, a chaplain
at Atlantas federal penitentiary. The three-alarm fire was brought under
control at 2:30 a.m.
The 150-member congregation at the Shrine mainly consists of
elderly people. There are only 30 children in the parish. Most parishioners
have a sentimental rather than a geographic attachment to the church. These
parishioners come to the church from outlying areas because they have roots
here. In many cases, their parents were married at the church, they were
baptized there and probably married there themselves. To many of these people,
part of their lives had been destroyed in the fire. Ruby Davis was one of these
people. For six years she had ridden the bus to the Shrine from Decatur to
attend morning Mass. The morning after the fire she stood outside staring at
the gutted church. Her eyes filled with tears as she told reporters, If
you love God and you come to Mass everyday and that place where you come has
been destroyed, it takes a lot out of you. To help fill the void for Ruby
Davis and other parishioners, Central Presbyterian Church, the Shrines
next door neighbor, generously offered its sanctuary for a single 9:15 a.m.
Mass on Sunday.
Because of the churchs historical significance,
commented Father Giblin, there would have been an outcry not only from
the parishioners, but also from the people of the city of Atlanta if the church
had not been restored.
When Henry Howard Smith, the architect who was later to work on
the church, heard of the fire he said, It is unbelievable to me that
Atlantas oldest building suffered such tragedy.
When I saw the pictures in the paper after the fire I
didnt even want to look at the church itself, he said. It was
an awesome responsibility to work on it and I wondered if Id ever see it
in the nicely restored condition it is in now.
It was indeed a challenge to restore the Shrine to its present
condition. The fire had destroyed the roof and the original wood trusses had to
be replaced with steel. There was nothing left of the churchs original
stained glass windows after the fire. According to construction manager,
Malcolm Durden, the main altar was all but destroyed. Fifty percent of the
altar now contains new pieces of marble; the rest has been repolished.
The masonry on the inside and outside of the church was completely
rebuilt. Lime and sand was used for mortar in 1869 and the fire and water
deteriorated this lime and weakened the walls. Starting four feet from the top,
the brick on all the churchs major walls was taken apart piece by piece
and cement mortar was put in the joints to make them stronger. The original
brick was used everywhere on the face of the wall. New brick was put where it
was less visible.
The fire can almost be forgotten in the joy of seeing the Shrine
in its newly restored condition. |