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By Brother Peter Collins, MS
On November 28, the television program "60
Minutes" did a segment on Church annulments. Since that time, the Archdiocesan
Metropolitan Tribunal has had a number of calls on the program.
An interview with a woman protesting a declaration
of nullity granted by the Milwaukee Tribunal at the request of her husband was
the highlight of the program. She complained that this declaration on nullity
was an attempt to negate the many years of her married life and make the
children illegitimate.
The program was, I thought, not at all a balanced
piece of reporting. The program emphasized a negative presentation of the
tribunal system. Only one side of the case was given. In a matter of evident
complexity and difficulty, only an over-simplified objection was heard. Little
attention was given to the fact that this decision of the Milwaukee Tribunal
stands presently under appeal to the Rota in Rome, and that a declaration of
nullity has no effect at all on the legitimacy of children.
In no area of life, with its many problems, do
people suffer grief and anxiety more than in broken marriages. Catholics are
not exempt from the conditions and pressures that make for such difficulties.
The number of those divorced and perhaps remarried outside the Church presents
a grave and urgent pastoral problem. The special pastoral care to separated and
divorced Catholics, in this archdiocese and in many others, is a needed attempt
to help many hurting daughters and sons of the Catholic Church.
The Church, faithful to the word of Christ that
excludes divorce (cf. Matthew 19, 3-12 and Mark 10, 1-12) does not and cannot
permit divorce and remarriage as a solution to these problems. Such an
approach, though it may seem kind to individuals in painful situations, is
excluded by the divine command. Moreover, the good of husbands, wives and
children generally is that the enduring force of the marriage covenant be kept
clearly in mind. This is important, in an age of easy divorce, for anyone who
believes in the indissolubility of marriage.
Still the Church does, when there are grave
reasons for this, permit the separation of married partners from common life
together. Such cases, however, never justify any claim to a right to dissolve
the sacramental marriage bond, or a right to enter on a new marriage.
It should be clearly stated that according to the
law of the Church, all individuals baptized in the Christian faith are subject
to the jurisdiction of the Church and their marriages are ruled by canon law.
Therefore, if a non-Catholic has been involved in a marriage which has ended in
civil divorce and wants to marry a Catholic, the party must first seek a
declaration of nullity.
Some apparent marriages that "fail" were, in fact,
never sacramental marriages. No real marriage covenant was established if one
or both of the partners failed to give, or was incapable of giving, free
consent; or if one or both did not intend a sacramental marriage, a bond of
faithful love, at least in principle open to offspring. If there is reason to
suspect a basic incapacity for marriage in the mind or will of one or both
partners, then it may be possible to petition the Church for an official
acknowledgement of that fact -- this is an annulment, or, more exactly, a
declaration of nullity.
Each diocese is required to have a Tribunal. This
is a Church court established to render judgment in judicial matters pertaining
to ecclesiastical law. Most of the work of a Tribunal is to hear and judge
matrimonial cases. Should it be determined that one had not been validly
married, then genuine marriage in Christ with another partner might be
possible.
Since divorce is forbidden by Christ, the Church
wishes to guard carefully entrance into the married state. Here in the
Archdiocese of Atlanta, the Office of Family Concerns has all the marriage
preparation programs under study with this concern in mind. The programs and
permissions required in some cases are done to safeguard the meaning and living
of lifelong, indissoluble, sacramental Christian marriage.
Another concern raised recently has been the
report, in the secular press, of the marital status of Princess Caroline of
Monaco. According to the reports, her now-deceased mother made several special
trips to Rome to ask the Holy Father to grant her daughter a declaration of
nullity. The news story said that the Holy Father viewed this as akin to a
deathbed wish and was now taking care of Caroline.
It was, however, not noted that Church law
requires that any marriage of a head of state or royalty or that of a son or
daughter who is seeking a declaration of nullity must be presented to the Holy
See. The appointment of a Vatican tribunal to consider her request is then
customary treatment and not favoritism.
(Brother Peter Collins, MS, is the Advocate on
the staff of the Metropolitan Tribunal of the Archdiocese of Atlanta)
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