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By Thea Jarvis
It was June of 1902. Mrs. Joel Chandler Harris,
whose husband's rich imagination spawned a store of Uncle Remus folk tales, was
living on Gorgon Street in Atlanta's West End.
Mrs. Harris, a Catholic, was growing weary of her
Sunday jaunt to Immaculate Conception Church. Four miles going from and four
miles returning to her now famous "Wren's Nest" took considerable steam out of
an otherwise restful Sunday.
She called together some friends from the Catholic
Ladies Aid Society of West End and set about planning for a church that would
be a little closer to home.
A local priest, Father O. N. Jackson, responded
favorably to the ladies' suggestion and recommended to Bishop Kelly of Savannah
that a new parish, named after St. Anthony of Padua, be formed. The first Mass
in the parish was celebrated on June 13, 1903 -- the feast of St. Anthony -- in
the home of Mr. and Mrs. George Corley on Lawton Street, SW.
The parish was formally dedicated on September 20,
1903 at a solemn Mass celebrated by Bishop Kelly. Assisting were the pastor of
Atlanta's Sacred Heart Church, Father John Gunn, SM, and St. Anthony's first
pastor, Father Jackson.
Not long afterwards, the parish began to outgrow
the house it had bought on a lot that straddled Gordon and Ashby Streets. In
1911, ground was broken and a cornerstone laid for the distinctive golden brick
structure that still dominates the Gordon and Ashby Street intersection.
In 1903, only 20 families made up St. Anthony's
parish. Today, 80 years later, the congregation numbers about 430 families. The
years have been good to the parish. A long line of dedicated priests, sisters
and laity -- including pastors Harry Clark, James Conlin, Joseph Croke, Joseph
Smith, James King, Donald Kiernan, Michael McKeever, Eusebius Beltran and John
Adamski -- have led the church through turbulence and peace, change and
stability.
St. Anthony's School, still operating today with a
full enrollment, opened in 1912 with two Sisters of Mercy teaching first and
second graders. In 1932, the chronicles of Atlanta Catholicism, St.
Anthony's Catholic News, was begun, published by West End parishioners
until 1962. The volumes of this city-wide publication are an invaluable source
of Catholic history in Atlanta.
The church has kept current with the times. To
provide care for children whose parents are employed outside the home, St.
Anthony's Day Care Center operates five days a week. Offering hot, nourishing
meals to local West Enders and those just passing through, St. Anthony's
luncheon program serves fine home cooking at nominal prices. The parish
Friendship Club draws members from around the archdiocese to participate in its
extensive trips and activities for seniors.
During its jubilee year, 1982-83, St. Anthony's is
proudly celebrating itself. Honoring those who came before and those who
continue in the parish tradition, the community hopes to strengthen the bonds
that unite them in faith.
On Sunday, November 14, St. Anthony's held a
jubilee "homecoming" Mass, welcoming back old friends and new, including Bishop
Eusebius Beltran of Tulsa, Oklahoma, who was pastor of St. Anthony's from
1972-78.
Other priests concelebrating the Mass with Bishop
Beltran were assistant pastors Fathers Mauro Murlot and Joseph Cavallo, former
parishioner Father Bruce Wilkinson, Cancer Home chaplain and St. Anthony's
neighbor Father Pat Connell, Father Steve Yander, who served as deacon at St.
Anthony's and present pastor, Father John Adamski.
In his homily, Bishop Beltran, who was en route to
the American bishops' meeting in Washington, DC, said he came to St. Anthony's
"as one who has, in a sense, come home." He joined a full house at the 11:30
Mass that enjoyed the moving, powerful sound of St. Anthony's choir and viewed
the colorful display of banners draped from church ceiling lights.
Father Adamski explained the symbolism of the
banner colors: red, the struggle and suffering of those who built the church
community; black, the predominant racial makeup of the parish; green, the hope
for the future. Red, black and green are the traditional colors of black
liberation.
After Mass, the church basement was the scene of a
reception that allowed guests to further experience the warmth, friendship, and
remembering that was at the heart of St. Anthony's homecoming spirit.
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