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By Thea Jarvis
In 1968, a quiet young man from Malone, N.Y., appeared at the door
of the Trinitarian seminary in Washington, D.C. He was shy, nervous and spoke
with difficulty, as if his words werent quite sure they wanted to be
born.
The young man was deaf.
When I arrived there they didnt know what to do with
me, Father Tom Coughlin recalled recently at Corpus Christi Church in
Stone Mountain. They took me to the foyer and I just stood there, feeling
as if I werent really human.
Father Coughlin, who now holds the distinction of being the first
deaf priest ordained in the United States, credits his Trinitarian tenure to
the subsequent appearance of a seminarian who was able to sign--the
hand-wrought language of the deaf--and interpret his words and the words of
those around him.
I knew then that God wanted me to stay, he said,
accepting the goodwill and talent of the seminarian as a sign of
God for him.
The sign pointed down a road that was not all milk and honey,
however. On that memorable Washington day, Father Coughlin advanced from a
narrow, darkened foyer to the openness and officialdom of the orders
vocation director. The man was quick to size up his new recruit.
How tall are you? the man asked Tom Coughlin.
Wondering to himself why the learned priest couldnt see for himself how
tall he was and what that had to do with his possible vocation, Father Coughlin
answered, Five-10.
The senior Trinitarian seemed disconcerted but pressed on.
How old are you?
Twenty-one, was the quick reply.
This was too much for the vocation director. You are deaf.
How can you understand me? he finally exploded.
I read lips, the young man before him explained
simply, understanding at last the motive behind the convoluted questioning.
After that, the door was open for me, Father Coughlin
now asserts. That priest was my staunch supporter.
From that tenuous beginning, Father Tom Coughlin, at the age of
34, has become one of the Trinitarian orders most formidable assets,
traveling 11 months of the year throughout the United States and abroad,
ministering to the deaf and allowing them to more fully experience their
Catholic faith.
Every time I talk (sign) in retreats, deaf people always say
I understand. Thats what matters the most, claims the
itinerant missioner, who counsels, celebrates Mass and the sacraments and
brings the presence of Christs community to those who might be
experiencing it for the very first time.
Deaf people love to see a priest who is one of their
own, he said with a smile.
Last weekend, Father Coughlin brought a pre-holiday renewal to the
halls of Corpus Christi, where deaf persons of all ages and their friends and
family gathered from around the archdiocese.
It is from meetings such as these that the enthusiastic priest
derives his deepest inspiration.
God reveals himself through the deaf ministry, Father
Coughlin explained. Jesus becomes more alive and real to me through the
people I meet.
One of Father Coughlins current goals is to expand the
ministry to the deaf within the Catholic Church and to focus particularly on
deaf vocations. He is presently involved in readying a youth camp, formerly a
resort hotel, near Lake Placid, N.Y., and hopes to have it open by summer of
1982.
It breaks my heart to see a lot of Catholic deaf leaving the
Church to go to other churches, he said sadly, citing the case of a young
deaf friend who had considered the priesthood and later joined a fundamentalist
Protestant community, claiming that the Catholic Church cannot save my
soul.
In the face of increasing influence by other churches on Catholic
deaf youth, a fact the priest finds very disturbing, Father
Coughlin made his way to the Vatican for a private audience with Pope John Paul
II in 1979.
The pope urged him to present the Word of God in sign
language, according to the dynamic priest, who said he was
flabbergasted by the Holy Fathers enthusiasm and
encouragement. Pope John Paul also personally endorsed the youth camp, an
approval that has been a help in raising funds and support for the endeavor.
Father Coughlins trip to Rome was one of many stops he has
made around the world.
Perhaps one of his most memorable was the recent re-tracing of a
spiritual journey begun at the age of 15. As an impressionable teenager, Father
Coughlin read a book entitled Burnt Out Incense, the simple story
of the life of a Trappist monk written by Father Raymond, OCSO of Gesthemane
Abbey in Kentucky.
At the time, I was a young boy looking for a role
model, claimed Father Coughlin. That book just hit me--I wanted to
be like him.
Though the deaf priests journey did not include a permanent
association with the Trappists, the book exerted a profound influence on Father
Coughlins life. In 1980 he decided to visit Gesthemane to experience
first-hand the setting of the monks life.
I got special permission to go all around the
monastery, he remembered. But just before I left, the guest-master
came over and asked me why I was here. I told him and the next moment Father
Raymond was there.
The Trappist author, now an aging monk, told Father Coughlin that
he never dreamed his book would reach anyone outside the wall
or encourage a handicapped person to serve God, the deaf priest related.
Such youthful encouragement was evidently needed, for Father
Coughlin now indicates that because he was schooled in boarding institutions
for the deaf since the age of three, he had a very low level of
self-esteem.
Although attitudes toward the hearing-handicapped are improving,
Father Coughlin maintains that in institutions, deaf people learn to be
passive. They are not encouraged to be creators, but to conform to
society and be producers, he said.
Father Tom Coughlin has evidently beaten the odds.
The transformation from the shy and withdrawn young man on the
steps of the Trinitarian seminary to the warm and outgoing missionary sure of
his calling seems complete.
As an aggressive champion of the deaf, Father Coughlin listens
with his heart and speaks in faith, communicating a very unique way his
commitment to those he so faithfully serves. |