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By Father James F. Kelly
The key to much of our learning is to ask the right questions, or
to be asked the right questions. To illustrate these insights into our human
learning there comes to mind a memorable story that is found in the comic strip
Peanuts.
The scene is set on the first day of school and Peppermint Patty
(who, as we all know, is not noted for astuteness) is seated at her desk. The
teacher has just asked Patty the question of the day and, for Patty, this
question is obviously a difficult one. Peppermint Patty says to her teacher:
Could you rephrase that question, or on second thought, would there be
another question you would like to ask in place of that question? On third
thought, could I go out and come back in and start all over again?
Many questions we are asked, or even ask ourselves, could put us
in the same embarrassing situation as our small heroine, Peppermint Patty. We
would like the questions rephrased, replaced, or we would simply like to start
over again. The question I'm asking here is: Where do we hear the Word of God?
Where in our lives, on this journey of faith as Christian Catholics, do we hear
the Word of God? Not just hear with our ears, but to hear, to listen, in an
active learning way, to hear with our whole being. To hear the Word
so it will reach to the core of where we live. Hearing the Word of God so that
this word nourishes our lives, fills us with hope and deepens our faith in the
God who reveals Himself to us. The Father who sent to us the living word in
Jesus; the Word made flesh (John 1:1-18).
Together, for this short time, ask yourself the question and
together we can seek a response.
Well, you say, to hear the Word of God we need to read the word,
study the Bible, pray with the Scriptures. That seems familiar, and obvious. We
have spent space and time in these past weeks, looking at Biblical issues.
Its just vital for us as Christian Catholic adults and youth to study
this Word of God, to participate in our Parish Adult Bible Study, to pray in
groups and in our families with the Word of God.
Much more could be said about adult education in the Bible.
However, I would like to reflect with you on that part of the Mass we call the
Liturgy of the Word. Here is an obvious time that the Word of God is proclaimed
for us to hear, to listen, to take into our lives.
Each Sunday, in 54 parishes and missions of the Church of Atlanta,
the Word of God is proclaimed: Isaiah, Hosea, Jeremiah, Genesis, Letters of
Paul, Matthew, Mark, Luke, John, are read in the context of the community of
Church at this special time of the Liturgy of the Word. How well do we
celebrate? How meaningful is the experience? How well do we listen? Do we hear
the Word of God?
In the readings the treasures of the Bible are opened to the
people; this is the table of Gods word. (General introduction from
the Roman Missal)
The Liturgy of the Word is then a place, a time to hear the Word.
The question, again: Do we hear the Word of God in this Liturgy of the Word, or
does this Word only echo against the walls of our churches, not really heard,
not really taking root in us, Gods people, the People of God?
Yes, there are very human elements in proclamation: the cracking
of the PA systems, the inaudible lectors, the sounds of the Sunday morn, that
distract us. In spite of the difficulties, this Liturgy of the Word is still a
special time to hear the Word of God. An opportunity to hear the Word of God
for priest, people, young and old, to use for our growth. In this Word of God
proclaimed, God communicates to us, his people. Why not use the time well
as best we can.
Here are a few suggestions that may help you to hear this Word of
God, proclaimed on Sunday morning at the Liturgy of the Word, a bit better,
with more understanding. Hopefully, too, hearing the Word better will motivate
us to study the Bible more, to really nourish our lives with the Word of God.
In fact, the assumption is that when we hear the Word proclaimed on Sunday
morning it is not the first time we have heard it. The expectation, really, is
that we have studied, reflected on these Sunday readings.
Vatican II Council Decree of Revelation reminds us this
access to Sacred Scripture ought to open-wide to Christian
Faithful
Art. 22
Something that I believe we are not always aware of is that in our
Lectionary, a major portion of the Bible is proclaimed over a three-year time
period. We do hear the word in quantity; now we need to make that time
quality time as well, to truly be nourished by the Liturgy of the
Word; 1) planning good Liturgies, 2) making sure we can hear what is read, 3)
helping readers prepare the readings, 4) allowing some reflection time between
the readings to think about what has been read (many parishes have special
times before Sunday Mass for small groups to discuss and study the Sunday
readings before they are proclaimed). To reflect on our life situation and
these Scriptures can help us live the Gospel value. A good homily can break the
Word apart and apply it to us: a challenge to every priest.
Some of these suggestions are truly obvious and are familiar to
us. But, very often, we know the experience of the Liturgy of the Word is not
ideal. The Scriptures are read with great speed; no pause is made. The event
becomes an exercise, a thing we do. Before we even get settled down, someone is
bringing up the gifts. Once again, the Word of God has passed us by. This word
proclaimed does not stay with us. We hear the words, but we dont
hear the Word. We need to prepared ourselves by personal prayer, by
listening, preparing the ground of us for the good seed,
Gods Word, so that it can take root in us and in our
lives.
Sometimes it is a matter of attitude, an openness on our part to
let the Word of God penetrate us, and move us closer to the Father who is
revealing, who has, in these last times, revealed Himself in Jesus, His Son.
(Hebrews 1:1-4)
I am trying to make a case for an enriched opportunity offered us
each Sunday to hear the Word of God at the Liturgy of the Word. So this Sunday,
listen to the Word of the Lord. If we hear this Word, it will truly change our
lives.
The Word of God, which is the power of God for salvation, to
everyone who has faith. (Rom. 1:16)
Take seriously what the lectors state at the end of each reading:
This is the Word of the Lord. |