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By Michael Motes
Our churches have forgotten that poor people not only have
the right to make decisions about their lives and to be involved in making
decisions with the middle class systems that control our churches. The church
has forgotten how to reach out to the whole community and in many instances it
does not want to.
Addressing more than 100 church representatives and welfare reform
advocates, Mary Ellen Lloyd, Director of the National Council of Churches (NCC)
Working Group on Domestic Hunger and Poverty, drew enthusiastic support as she
launched into the need for national welfare reform and its implication for the
religious community.
Mrs. Lloyd was in Atlanta at the invitation of the Georgia
Interchurch Association, sponsor of the day long program at First Presbyterian
Church May 8 focusing on Welfare Reform: Enough To Live On. Father
John Mulroy, pastor of Holy Family Church in East Marietta and Priest Secretary
for the Archdiocesan Commission on Religious Unity, was general chairman for
the forum.
Mrs. Lloyd began her address by explaining that she had been the
recipient of a special kind of welfare since the days of her
childhood in rural Ohio.
I was born to a special kind of welfare -- white, girl
child, middle class, she said. As I grew up in the 30s and
40s, I wasnt aware of unemployment in my own town. But unemployment
was some 20 miles away in the county seat and it became very apparent to me as
a little girl, when I rode to town with my mother to buy a few groceries or to
go visit my grandparents.
It was not until she had become the wife of a Presbyterian
minister and was living in Philadelphia that she took an active role in
advocating changes in welfare programs. Her initial work was with food
assistance programs and, she told the audience, I was often challenged as
a racist do-gooder because of my church relationship, my manner, the color of
my skin, and the fact that I wanted to expand food programs.
Mrs. Lloyd believes that the Church is fragmented by the
difference of income that sets our churches and congregations in certain
neighborhoods in our cities and counties. We have developed an economic
prejudice that keeps us separated from one another. And our community of
believers is all one kind of people in each place. Our church community is not
whole and supportive.
She attributes ambivalence in the church to the lack of welfare
reform, stating, There has not been real welfare reform in this country
because the church community is so ambivalent about its position on the need,
or the reasons, or the way, or the theological basis, or whatever, for welfare
reform.
Pastors are ordained to preach the Gospel of Jesus Christ,
but that doesnt have anything to do with welfare because they really
believe that welfare recipients are lazy and just dont want to work. They
dont say that, they just dont come to meetings or go to the state
capital with the poor people on issues. However, on paper the church makes
wonderful pronouncements!
Congregation after congregation across the country will
contribute to food cupboards and pack Thanksgiving baskets and will pray for
the poor, but will NEVER take time to do the homework to understand WHY there
are poor families and WHY they need food.
Misunderstanding abut who receives Aid to Families with Dependent
Children (AFDC) is an issue that greatly incenses the NCC official, who is
weary of the racist white persons in this country who equate welfare with
poor blacks, when a little bit of homework shows the welfare program to have a
majority of white recipients.
Mrs. Lloyd told her supportive audience, ...I have become
deeply angry at the people who feel that AFDC mothers are women who are
consistently pregnant, in order that the government will take care of them! Who
wants to be on food stamps and stand in the grocery store lines and hear
comments about what is in your shopping cart as you pay your bill? Only a woman
who knows she must suffer social ridicule in order to feed her children will
submit herself to such harassment.
Mrs. Lloyd also stressed the need to study local legislation and
voice strong support through representatives of AFDC related bills. You
must plan well and consistently and at the end of 1979 be able to say,
Ive won, she said. And you do that by making
linkages of voting networks across the country.
In summary, she challenged church leaders to stand up and be
counted in working for welfare reform. Your first decision is
whether you as pastors and church members are going to work together with the
poor. I am convinced that the church must become directly involved in the total
welfare program of this country and unless it does the church as a witness in
society may as well close its doors.
State Senator Julie Bond also addressed those attending the
welfare reform forum, attacking the Georgia General Assemblys refusal to
approve Governor George Busbees $10 million welfare package as
added evidence of the states unwillingness to care for those who
cannot care for themselves.
Like Mrs. Lloyd, Bond also cited misconceptions about welfare
recipients, saying that those on welfare are generally thought to be 21
year old men who are as strong as anyone, who turn down jobs by the hour, who
father a child every nine months and then drive to the welfare office and pick
up a huge check in a big Cadillac, cash it at the liquor store, get drunk and
wait around until another check comes the next month.
Bond then cited statistics showing that there are more white AFDC
recipients in Georgia and that total figures include a majority of small
children.
The Reverend Austin Ford of Emmaus House served as consultant for
the seminar, which concluded with workshops on Publicity and Media,
Consciousness Raising in the Church, Legislative Action on Welfare Issues and
Aid to Families with Dependent Children, Organizing Local and Network Efforts
and Information on State Welfare Programs.
A panel discussion on Welfare and the Church was introduced by
Douglas Skelton, Georgia Commissioner of Human Resources, and moderated by
Bishop Joseph C. Coles of the Christian Methodist-Episcopal Church.
Others participating in workshops or group discussions included
Patricia Johnson, Director Division of Family and Children Services, Georgia
Department of Human Resources; Mrs. Linda Berry, Director, Christians Against
Hunger in Georgia; Mrs. Frances Kennedy, President, Church Women United of
Georgia, and Mrs. Frances Pauley, Director, Georgia Poverty Rights
Organization.
Participating ministers included the Reverends Sammy Clark,
Trinity United Methodist Church; Joe Harvard, North Decatur Presbyterian
Church; Tim McDonald, Ebenezer Baptist Church and Janice Hume, Peachtree
Christian Church.
Archbishop Thomas A. Donnellan gave the invocation at lunch and
attended the afternoon session of the meeting.
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