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(Editors Note: At the request of the Christian Council of
Metropolitan Atlanta, Father Richard Kieran, Archdiocesan Secretary for
Education and Chairman of the Councils Moral Leadership Committee,
recently addressed a meeting of the Presidents Commission on World Hunger
being held in Atlanta as one of several meetings scheduled throughout the
United States. This begins a two-part series based on Father Kierans
presentation to the Presidential Committee.)
We are most grateful for the opportunity to address the commission
on behalf of the Christian Council of Metropolitan Atlanta. The council is a
federation of 25 Christian denominations in the seven-county metro area, which
work together to serve better the metro community in Christs name.
The council adopted as its priority concern for this year, working
to eliminate hunger and malnutrition locally, nationally, and internationally.
It is addressing the issue of hunger and malnutrition in several ways:
-- Year-round emergency relief through its Christian Emergency
Help Centers;
-- Special programs to feed the hungry at Thanksgiving and
Christmas. Some 6,000 people were given assistance this winter;
-- Legislative action -- such as working for increased funding in
the State of Georgia for Aid to Families with Dependent Children;
-- And most importantly, moral leadership to enable local churches
to respond to hunger and malnutrition at home and abroad as a moral issue.
The Moral Leadership Committee of the Council has prepared, as an
aid for local church leaders, and Information/Action Package on the issue of
hunger. We will present this package to the commission as our written comment.
The package includes a position paper on moral leadership; a statement on
hunger is a moral issue, and Action Recommendations.
We regard the statement on Hunger is a Moral Issue to
be the most important part of this package. I would now like to comment briefly
on the moral dimensions of the issue.
We are convinced that the response of our nation to world hunger
must be dictated primarily on moral grounds and that we will make little
progress toward eliminating world hunger and malnutrition until we develop a
comprehensive national food policy which takes into account the moral
dimensions of the issue. Therefore, we see the religious community as having a
major role to play in consciousness-raising and in encouraging local action to
do what is demanded by conscience, to relieve the suffering of the millions who
are starving or malnourished.
The failure of the religious community to respond to hunger as a
moral issue opens the way for our people to evade their responsibility. They
become satisfied with allowing governmental and humanitarian agencies to deal
with hunger, feeling that they have done their part by paying taxes and making
an occasional donation for hunger relief. This kind of response by our people
is clearly inadequate.
The fact of widespread starvation and malnutrition
internationally, nationally, and locally is well documented. However, our
people remain very ignorant of the alarming proportion of the problem.
Food As A Sacred Trust
Conscience dictates that we regard food as a unique commodity, not
simply another product to be used for profit. It is a sacred trust, closely
linked to the right life for millions. The ability to produce it far in excess
of our need, places upon us, as individuals and as a nation, awesome
responsibilities.
There is much evidence to suggest that enough food can be produced
to feed adequately the entire human family. The basic cause of hunger,
therefore, is the unequal distribution of food. Better stewardship is needed.
The stewardship of this sacred resource is an increasingly
complex, moral responsibility. However, it is incumbent on all to meet this
responsibility individually and collectively. The basis for doing so is that
the goods of the earth are destined by God for the use of the entire human
family. Good stewardship demands that we manage this sacred trust so as to
eliminate hunger and malnutrition.
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