|
By Sr. Madeline Roddenbery
In the last few years the public has heard more and more about the
Catholic schools. Very often it seems this information is about some crisis
facing these schools. It appears that the time is now to tell the public about
the good things in Catholic education and the manner in which crises are being
met.
Catholic education in Atlanta began in a one-room schoolhouse in
the Immaculate Conception parish in 1845. Today there are 15 elementary schools
and three high schools with a total of 6,683 students.
Many changes have taken place over the past century in our
Catholic schools. Technology has triggered a whole new world of ideas. Our
classrooms have changed. Desks are still important for students, but teachers
and students are discovering that a quiet corner in a corridor can be great for
concentration; that the boiler room makes an ideal place to study electricity;
that the local bank makes the U.S. monetary system more meaningful; and that
the study of Cuba is not only fun but informative when you share a meal with a
Cuban family or attend a Spanish Mass with them.
Our schools are responsive to both traditional and innovative
programs. We dont look to children in general; we are concerned with each
individual child, his needs, his abilities, and the mode of learning best for
him. Therefore, each of our schools is encouraged to look at its student
population, the community whom it serves, the resources in personnel and
materials, and plan a total educational program to meet these needs. Each
school is unique and different because of this approach. An essential of
Catholic schools today is shared decision-making. Thats why we have
parish school boards, home and school associations, and educational advisory
committees. The principal, faculty, and pastor no longer make all decisions
relating to the school. They need and use the counsel and assistance of the
total community. Pastors, principals, faculties, and school boards are getting
together, thinking through and spelling out their school goals in language that
is accurate, prophetic, and understandable to all of us.
The heart of the Catholic school is, of course, the faith
community in which it operates. The schools are a center for faith experiences,
for Christian life in action, as well as for academic progress. It is concerned
with the quality of religious education, including both instruction and
formation. It looks to the schools future function in the parish. It
determines the direction of liturgy best suited to the childs capacity
for worship. It develops the whole school enterprise into a living community of
faith.
Our schools are alive and well! They are communicating in their
own way high quality, progressive, and innovative programs. They are
emphasizing the special approaches and Christian atmosphere which are unique to
the Catholic schools and which give them the distinction of being an option in
education. |