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By Marie Mulvenna
(Atlanta had its own "observer" at the
recently-concluded Synod of Bishops in Rome. He is Dr. C. B. Hastings, who was
there as a representative of the Baptist Press Association. He has shared with
us his interesting reflections on the work of the Synod.)
Recalling his memorable three weeks in Rome as a
priest correspondent at the Bishops' Synod, Dr. C. Brownlow Hastings of Atlanta
said it was most encouraging to hear certain bishops calling for return to
moderation in life.
"There was even the suggestion that the Church
should dispose of its art treasures in order to provide for more desperate
human need," Dr. Hastings noted, adding that rich local churches were urged to
share their wealth with those in need.
Dr. Hastings recalled the summary statement to the
assembly on justice by Archbishop Alberto Valderrama of the Philippines who
summoned the Church "not to talk, but to action, which must begin at home." The
archbishop, Dr. Hastings related, stated the whole style of life in the Church
should be reformed in the direction of stark simplicity and poverty in personal
life, especially for clerics.
Dr. Hastings spoke with a quite smile when he
discussed the much-highlighted topic of the role of women in the life of the
Church. (It seems women writers always find that topic of great interest.)
"Women received about as much recognition at this Synod as they had ever hoped
for," Dr. Hastings stated, noting in particular the address presented by
English Economist Barbara Ward, the first woman to address such a gathering.
"She received quite an ovation," Dr. Hastings noted, "and certainly had the
largest press conference of anyone."
"The bishops were genuinely concerned with the
role of women and called for a study commission seeking that women have a
larger share in the consultative and executive institutions of the Church," Dr.
Hastings said. He explained that the call for just such a commission had been
originally made by the Canadian bishops, whom he lauded as "very impressive men
who had really done their homework and spoke with a sense of representing their
people and clergy." The Canadian proposal on women was strongly seconded by
Patriarch Hakim of Antioch of the Melkites, Dr. Hastings recalls, stating the
Patriarch had some quite notable comments to make on the subject.
The Patriarch told the assembled delegates that
"while showing particular devotion to the Mother of God, Christianity continues
to give men a commanding position in administration. Even in Muslim countries,
civil law is trying to make amends for the injustices towards women. The Church
must not, as often happens, arrive late on the scene after civil governments."
According to Dr. Hastings, one bishop noted it was
women who first brought the news of the Resurrection of Jesus to the Apostles
and, if the Church had sense, it would recognize that women could continue to
bring God's word to others.
Archbishop Leo C. Byrne, coadjutor bishop of
Minneapolis-St. Paul, urged that the National Conference of Bishops study
seriously the infringements on women in ecclesiastical life, Dr. Hastings
stated, noting "he made a very strong statement on their behalf."
Dr. Hastings added a humorous footnote to his
observations, stating he had received a button from Miss Frances McGillicuddy,
assistant editor of The Ecumenical Journal and president of St. Joan's
Alliance. "I wore it to a meeting and she really got a kick out of it." He
smilingly explained that the button said boldly, "Women! -- don't make coffee
-- make policy."
Commenting further on the Synod proceedings, Dr.
Hastings said communications with the press were excellent, and he had high
praise for Father Jim Roach of Chicago who conducted the English press
conferences. "The authenticity proved to the exceptional," Dr. Hastings said.
Dr. Hastings made an interesting conclusion to his
comments on the Synod as he discussed visits to cathedrals in Rome and one to a
tiny parish in a communist-dominated region. He noted the sparse attendance at
weekday Mass in one large church, while at the tiny parish meeting in a
converted barn, the fervor and vigor of the preaching were evidence of a great
dedication. "I thought it was extremely worth noting that this contrast bears
out the thought that when the Church, and I speak of any denomination, if
prosperous and 'fat' it is weak in its influence on the world. But, when it is
under fire or persecution, it produces a dedication that is so very
encouraging."
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