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By Fr. Liam J. Tuffy, Assistant, Church of St. Jude
So you want to know more about penitential services! Why have a
penitential service? What is it? Is it a kind of Protestant penance thing?
Where can I participate in such a service to see what it is all about?
The priests at St. Judes Church, Sandy Springs, have thought
a lot about the problems of Confessions and how to do something
about the problem. In an attempt to make the sacrament less of an ordeal and
more of a genuine meeting with Christ, we propose to have penitential services
on Fridays; December 4th, 11th and 18th, to help people to prepare for the
season of peace by a better season of preparation and penance.
We want to propose that the Sacrament of Penance is a proclamation
of joy because sin is forgiven; a public proclamation that God is a forgiving
God rather than a bureaucratic cataloger of sins. We want to propose that the
sacrament is worship; a community act of worship because it involves calling on
God to forgive us; asking for his help to keep us in the renewed direction of
our lives, and thanking God in the anticipation of His ever-present help. When
I say that the service is a proclamation, let me hasten to add that this does
not mean that those who come publicly proclaim their personal sins before the
congregation. However, private confession will be available during the service
to those who may wish to participate to the full.
Why have such services? There are many reasons; one being that the
sacramental rite needs an airing. In other words, there are many popular
misconceptions about penance that we feel we should do something about
clarifying them. One very popular misconception today is that we no longer need
to go to confession. People say, But, I have done nothing wrong!
They either have very hazy views on right and wrong or else it would appear
that they are no longer human. The Book of Wisdom says, The just man
falls seven times a day... and he was only just ... we are called to
perfection. St. John reminds us that this was a problem in traumatic
experience, all this may be true as far as it goes but we must admit to a
personal responsibility for our faults. If we do not we are making the same
mistake as poor Adam and Eve, and she blamed the serpent, and so we go on down
the line until there is nobody to accept responsibility and yet everybody knows
exactly where the blame lies. We should hold the mirror up and view ourselves
and find help from somebody or something, then we are in trouble - we are
saying, Start the revolution without me. If we want a revolution,
if we want real authentic change, we have got to start the cycle within
ourselves; otherwise how can we possibly lead the way.
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