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Following is a statement from Archbishop Paul J. Hallinan on the
Dutch Catechism:
A book was born out of the promises and problems of the
modern world. Its name-A NEW CATECHISM: CATHOLIC FAITH FOR ADULTS. Its friends
call it a warmly human document; it is deeply Christian; it is thoroughly in
the spirit of Vatican II. Its critics have set it in a context of doubts and
denials.
In the United States, permission to sell it has been withdrawn
from Catholic bookstores in some diocese.
In my column (Georgia Bulletin, Oct. 5. 1967)
Archbishops Notebook, I welcomed the book, hope that our best minds would
give us many more books of this kind. I added that there are weak
points in the Cathechism as favorable critics like Father Bernard Cooke,
S.J., had noted. But I added that the Dutch Catechism was an excellent guide.
Closer study of the book has not changed my mind. But since
these comments have been taken by some as an endorsement, I want to qualify a
few points. Adult Catholics will understand them, I am sure.
The section on marriage is full of noble and provocative
thoughts on the family as the cell of love, marriage in the Old and New
Testaments, a sacrament, fruitful love, family planning. Although the spirit of
the Catechism arises from that of Vatican II, it is unfortunate that it omits
these key words form the Council about contraception:
Parents should ultimately make their judgement, in the sight
of God
they must always be governed by a conscience dutifully conformed to
the diving law itself, and should be submissive toward the Churchs
teaching office which authentically interprets that law in the light of the
gospel.
Questions of masturbation and homosexuality are examined in
the light of modern psychology and the allied sciences. On divorce, there is
insistence on marriage being indissoluble, but the catechism argues that we
cannot immediately refuse the practical possibilities of redemption. Father
Cook predicts that this section should be questioned, and will be
questioned. But if todays questions and answers are disturbing, so
is the situation itself, as Cook adds.
Some teachings are slighted, but never denied; e.g.,
Marys perpetual virginity and indulgences. Conferences are now going on
to clarify these passages. Future editions, I am sure, will change any errors
or misleading parts.
No publications except that of the Scriptures, can claim to
teach all we must believe, without error. Even the Bible needs the guidance of
the Church as well as careful research in history and language for mature
understanding.
I am convinced that todays educated, responsible
Catholic reads a book like A New Catechism with care. My concern is
that many Catholics are not reading todays books of the Catholic renewal
at all.
It is in this spirit that I recommend the book. Many who are
mature will read it with profit. Many whose faith is wavering will be warmed
and cheered by it. And of course, many who are untroubled by any questions will
not read it at all. |